Comprising suspended and floor-based sculptures, portrait paintings, drawings, photographs and a rug, these new works unsettle simple certainties such as up and down, high and low.  Nolan inhabits and collapses those hierarchies that order experience and expectation. Fallen chandelier-like forms, which cast fabric instead of light; carved pieces of ‘dust’, drawings and photographs of sculpted and living feet, beautiful floors and dirty pavements, are inhabited by an unlikely cast of figures: Giordano Bruno (1548-1600), disgraced theologian and cosmological theorist; philosopher and activist Simone Weil (1909-1943), artist Paul Thek (1933-1988) and the malevolent figure of fictional mobster Tony Soprano (1959-2007). Only the latter believes that the world is as it seems to be, “You are born to this shit, you are what you are’. The others, in their singular ways, negotiated with existence. Their diverse ideas sought to reframe reality and upset aspects of the status quo, as arguably, they attempted to find a way for humans to love the universe.

Circles feature throughout the show, from the centrally placed, suspended steel sculpture, Tomb (for an angel’s wing), to the ersatz ‘chandeliers’, or many of the hand-sized, sculpted shapes of What kind of dust is it?, to the pinched finger and thumb of the wholly absorbed thorn-puller, the Spinario. These works invite us to look down into them. Feet also recur throughout, also drawing our gaze low. The delicate toes of the aforementioned thorn–puller to the great rounded toes of King Francis the 1st as depicted on his tomb to the feet of museum visitors. As Nolan writes, “Feet insist that we are of the earth; they can only very briefly escape the surface of the world. In works of art toes generally point up, soles are exposed, only when someone is dying, dead or fast asleep.”

The metaphoric intertwining of death and feet with lowness; the desire to overcome both mortality and animality with grandeur; and an enduring preoccupation with defying gravity connects these disparate works. Nolan is continually drawn to moments of coherence that contain intimations of their collapse or demise. Her work unhinges the pain, intangibility, irreverence, and joy, of human existence. Calling on Gravity continues her material exploration of metaphor, and how we bring the world into meaning.

(1) Isabel Nolan, Artist Talk, given at Emily Carr University in collaboration with the Contemporary Art Gallery, Vancouver, 26 July 2016.

Isabel Nolan lives and works in Dublin. Recent solo exhibitions include: Run for the shadows, Galerie Krinzinger, Vienna, The weakened eye of day, Contemporary Art Gallery, Vancouver, and Mercer Union, a centre for contemporary art, Toronto, (all 2016), Bent knees are a give, Kerlin Gallery, Dublin, A Thing Is Mostly Space, Launch Pad, New York (both 2015); The weakened eye of day, Irish Museum of Modern Art, Dublin (2014); Unmade, Goethe Institute, Dublin (2012–13); A hole into the future, Musée d’art moderne de Saint Etienne, Saint Etienne (2012) travelling from The Model Sligo, 2011. Forthcoming solo shows include Grazer Kunstverein, Graz (2017) and the San Antonio Museum of Art, San Antonio, Texas (2018). Nolan represented Ireland at the 51st Venice Biennale in a group exhibition, Ireland at Venice in 2005. She is represented by Kerlin Gallery, Dublin and Galerie Krinzinger, Vienna.

To coincide with these solo exhibitions there is a programme of talks, readings, events and film screenings developed in collaboration with the artists, including a conversation between Isabel Nolan and writer Martin Herbert on 6 September 2017.

Please click here to read the text of Isabel Nolan’s introduction to the screening of Hard to be a God, 2013, directed by Aleksei German, which took place on September 21, 2017. 

Please click here for Isabel Nolan’s contribution to Primer, a new series of reference lists compiled by artists at the invitation of the Gallery.